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Plural Prayers Because it’s Raining
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The Meaning of Plural Prayers
Plural is to combine one of the two prayers with another prayer. This definition includes plural taqdim nor plural ta’khir.
In the statement ‘combining one prayer with another prayer’ what is meant by this understanding is a prayer that may be combined/pluralized between the two.
So it is not included in this understanding, for example combining the ‘Asr prayer with the Maghrib prayer; (it should not be done-pent) because the type of maghrib prayer is different from the type of ‘Asr prayer, the ‘Asr prayer includes prayer nahariyah (which is done during the day) while the Maghrib prayer is a type of prayer lailiyah (which is done at night).
Likewise, it is not included in this sense to combine the ‘Ishak prayer with the Fajr prayer (shubuh-pent), because the two times are separated from each other (Syarhul Mumti’ by Shaykh Al Utsaimin, volume 4 page 547. The Book of Prayer: The Prayer Chapter of those who receive overdue).
The Cause of the Multiplicity of Prayers
In general, there are three reasons that allow someone to do plural, namely: safari (traveling), because of the rain and because of a special need (not because safari or rain) (see Al Wajiz fii Fiqhi Sunnati wal Kitabil ‘Aziiz by Shaykh Abdul ‘Azim bin Badawi, publisher of Daar Ibn Rajab print I pages 139-141).
In addition to the three reasons above, there are also other reasons, namely due to illness which makes it difficult for him to perform the two prayers separately, because the ground along the way to the mosque is filled with mud making it difficult to get there or because of a very strong cold wind that hinders the journey to the mosque. mosque.
Shaykh Al Utsaimin concluded that the reasons that allowed pluralism were: travelling, illness, rain, heaps of mud, cold winds blowing hard, but that does not mean the reasons are only these five things, because they are just examples for general guidelines (which allow plural-pent ) that is because due to the presence of al masyaqqah (difficulties that befall people who want to pray-pent).
Hence also a woman who is affected istihadhah (disease of continuous discharge of blood from the female genitalia -pent) It is permissible to pluralize between the Zhuhur prayer and Asr prayer or between Maghrib prayer and Isha prayer because of the difficulty that befalls him when he has to perform ablution for every time he wants to pray.
Likewise, it is permissible for a traveler to be plural if the source of water (for ablution) is very far away so that it is difficult for him to go there every time he wants to pray (summarized from Syarhul Mumti’ pages 553-559).
The Law of Plural Prayers
Among the several differences of opinion that exist, the correct opinion is that the law of plural prayer is Sunnah if there is a reason that allows it. This is due to 2 reasons:
- First, plural is including relief (rukshsoh) which is bestowed by Allah ‘Azza wa Jalla, while Allah Ta’ala is pleased when rukhshohis taken.
- Second, because in this act (plural-pent) there is an attitude of imitating the Messenger of Allah shalallohu ‘alayhi wa sallamhe also does plural when there is a reason that allows it.
And it is even possible that this matter is included in the general words of the Prophet shalallohu ‘alayhi wa sallam, “Pray as you see my prayer.” (HR. Bukhari) (extracted from Syarhul Mumti’ pages 548-549).
Plural Prayers When It Rains
As mentioned above, the rain is one of the reasons that allows (read: the law is sunnah) to combine the Maghrib prayer with the ‘Ishak prayer.
The rain referred to here is rain that makes the affected clothes wet because of the rain that falls a lot and is quite heavy, as for a little rain (read: drizzle) which does not make the clothes wet, then it is not permissible to pray for it (summarized from Syarhul Mumti’ page 555).
It is permissible to pluralize when it rains based on several narrations from friends and tabi’in (students of friends) and tabi’ut tabi’in (students of tabi’in) as follows:
- From Nafi’ (a tabi’in) he related that Abdulloh ibn Umar in the past when the government leaders (umara’) used to mix the Maghrib prayer with ‘Ishak when it rained, so he also plucked with them.
- From Musa bin ‘Uqbah, he narrated that in the past Umar bin Abdul ‘Aziz used to mix the Maghrib prayer with the ‘Ishak prayer when it rained, and indeed Sa’id ibnul Musayyib (tabi’in), Urwah bin Zubeir, Abu Bakr bin Abdurrahman and the leaders (experts of science) at that time always prayed with them and did not deny the act.
- From Ibn ‘Abbas radhiyallohu ‘anhumahe narrates: That in the past the Messenger of Allah sallallaho alaihe wa sallam used to mix between the noon prayer and ‘Asr prayer and between the Maghrib prayer and the ‘Ishak prayer in Medina in a situation not because of fear and not because of the rain. So Ibn ‘Abbas was asked ‘Why did he (the Prophet) do that?’ then Ibn ‘Abbas replied: ‘He intends not to burden his ummah.’ (HR. Muslim and others)
Shaykh Al Albani Rohimahulloh said: (in the words of Ibn Abbas -pent) It is as if he conveyed that it is plural because rain is a matter that has been ma’ruf (known) in the lifetime of the Prophet shalallohu ‘alayhi wa sallamif not for that background then what benefits can be learned from the denial of rain as a cause that allows him to pluralize (Irwa’ul Ghalilplease have a look at Al Wajiz fii Fiqhi Sunnati wal Kitabil ‘Aziiz pages 140-141, Book of Prayers).
Which is More Important: Plural Taqdim Or Ta’khir ?
Shaykh Muhammad bin Sholeh Al ‘Utsaimin said: “The most important thing is to do it with plural taqdim (at the time of the first prayer / maghrib -pent); because that is more a reflection of a gentle attitude towards humans, that’s why you will find that all people when it rains do not do plural except by means of plural taqdim.” (Syarhul Mumti’ page 563).
What if the rain stops in the middle of the ‘Ishak prayer?
Indeed, if at the beginning of the implementation of the plural ‘Ishak’ prayer, it is required that it is still raining, as for when the ‘Ishak’ prayer has been performed then in the middle of the sudden the rain stops then it is not required that it continue until the completion of the second prayer (‘Ishak).
The same is true for other reasons. For example, if there is a person who because of his illness is forced to have multiple prayers and then suddenly in the middle of his prayer the pain he suffers goes away, then the plural he does is not invalidated; because of existence overdue continuously until the completion of the second (prayer) is not required (Extracted from Syarhul Mumti’ page 574).
Can people pray at home in plural?
When it rains, a Muslim who is obligated to perform congregational prayers (read: men) is allowed to pray multiple times (if he is with the imam in the mosque) or pray at home (because rain is included in the prayer). uzdur/barrier that allows not to attend congregational prayers at the mosque -pent).
Plurals can still be done (in the mosque) even though the road he walks to reach the mosque is protected with a roof (so it is not difficult for him to attend the congregation for the ‘Isyak prayer later when the rain has not stopped -pent) this is so that he does not lose (the reward) of praying together ‘Ah.
As for when he prays at home because of illness (or because of overdue else -pent) so that he cannot attend the mosque then he cannot be plural; because there is no benefit that can be reaped by the plural (because the obligation has fallen overduehis-pent).
As for the women (who are at home), it is not permissible for them to have multiple prayers because it is raining because there is no benefit to be gained by having this plural, and because they are not among those who are required to attend congregational prayers. (Excerpted from Syarhul Mumti’ page 560).
What is the distance between the two prayers that are plural?
Including the condition for doing this plural prayer is that there should not be a long time lag that separates the two, so it must be done successively.
Although in this case Shaykhul Islam Ibn Taimiyah Rohimahulloh does not require that, and his opinion is quite strong.
However, what is more careful is not plural if it is not continuous/sequential directly. The time lag that is allowed (according to those who require it) is only a measure of the length of time the iqomah is echoed (because there is no more adhan before the ‘Ishak-pent prayer) or the size of the time needed for light ablution.
And it should also be added that if there are people who after the Maghrib prayer actually do the sunnah rowatib prayer (ba’diyah maghrib) then there is no more plural prayer that can be done because at that time he had made the prayer he did earlier (sunnah rowatib) as a separator between both (Maghrib and ‘Ishak prayers) (Extracted from Syarhul Mumti’ pages 567-569).
That’s all we can say, if there are errors, please immediately submit criticism and corrections. Wallohu a’lam bish showaab.
Attention:
The mention of Maghrib and ‘Ishak is just an example, because Zhuhur and ‘Asr can also be plural if there is a reason that allows it, including because of rain.
Reference:
- Syarhul Mumti’ by Shaykh Muhammad bin Sholeh Al Utsaimin, volume 4
- Al Wajiz fii Fiqhi Sunnati wal Kitabil ‘Aziiz by Shaykh Abdul ‘Azim bin Badawi, publisher of Daar Ibn Rajab I
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